Ebook: Memory in the Ontopoesis of Life: Book Two. Memory in the Orbit of the Human Creative Existence

In the temporal becoming of individualizing life the actual present passes into past and comes to be reflected and recaptured in memory. While the vital logos of beingness recollects for its constitutive use (employment) fragments from memory ‘s magazine, ensuring constructive continuity in accordance with its genetic patterns, the creative logos of the human mind also is indebted in contrast to the work of memory in creative imagination for the essential role it plays in the selective transformation, invention, projection that informs the felt and intelligible logos of human selfhood, personality, meaning, fullness, destiny... within the human community and the world of life.

As fragmentary and seemingly disjointed as it is in relation to concrete subjective experience, memory as it surges from the past into the actual present, even though subject to transformation, maintains an essential link to constituting reality, yes, but more importantly outlines the future. The creative imagination of the logos of human mind projects horizons for the vertiginous past. An encircling continuity of sense then embraces the earliest evolution of humankind, on the one extreme, and the fulgurations of the sacral logos, on the other. Hence we may consider memory as sustaining the sensing the logos of the human orbit with its horizons. In its innumerably differentiated role we may find its unifying stream only upon the primogenital – ontopoietic – platform of the logos of life.

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In the temporal becoming of individualizing life the actual present passes into past and comes to be reflected and recaptured in memory. While the vital logos of beingness recollects for its constitutive use (employment) fragments from memory ‘s magazine, ensuring constructive continuity in accordance with its genetic patterns, the creative logos of the human mind also is indebted in contrast to the work of memory in creative imagination for the essential role it plays in the selective transformation, invention, projection that informs the felt and intelligible logos of human selfhood, personality, meaning, fullness, destiny... within the human community and the world of life.

As fragmentary and seemingly disjointed as it is in relation to concrete subjective experience, memory as it surges from the past into the actual present, even though subject to transformation, maintains an essential link to constituting reality, yes, but more importantly outlines the future. The creative imagination of the logos of human mind projects horizons for the vertiginous past. An encircling continuity of sense then embraces the earliest evolution of humankind, on the one extreme, and the fulgurations of the sacral logos, on the other. Hence we may consider memory as sustaining the sensing the logos of the human orbit with its horizons. In its innumerably differentiated role we may find its unifying stream only upon the primogenital – ontopoietic – platform of the logos of life.

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In the temporal becoming of individualizing life the actual present passes into past and comes to be reflected and recaptured in memory. While the vital logos of beingness recollects for its constitutive use (employment) fragments from memory ‘s magazine, ensuring constructive continuity in accordance with its genetic patterns, the creative logos of the human mind also is indebted in contrast to the work of memory in creative imagination for the essential role it plays in the selective transformation, invention, projection that informs the felt and intelligible logos of human selfhood, personality, meaning, fullness, destiny... within the human community and the world of life.

As fragmentary and seemingly disjointed as it is in relation to concrete subjective experience, memory as it surges from the past into the actual present, even though subject to transformation, maintains an essential link to constituting reality, yes, but more importantly outlines the future. The creative imagination of the logos of human mind projects horizons for the vertiginous past. An encircling continuity of sense then embraces the earliest evolution of humankind, on the one extreme, and the fulgurations of the sacral logos, on the other. Hence we may consider memory as sustaining the sensing the logos of the human orbit with its horizons. In its innumerably differentiated role we may find its unifying stream only upon the primogenital – ontopoietic – platform of the logos of life.

Content:
Front Matter....Pages I-IX
Front Matter....Pages 1-1
Memory’s Sustenance of the Human Orbit....Pages 5-11
Front Matter....Pages 13-13
Ontopoietic Vestige: Memories of Ontogenesis in Biology and in Human Culture....Pages 15-39
Front Matter....Pages 41-41
A.-T. Tymieniecka, The Work of the Analecta Husserliana and Conversion....Pages 43-50
Lifelong Learning and Self-Actualization....Pages 51-66
Faces of Memory – The Work of Franz Kafka as a Record of Consciouness Lost in the Labirynth of Being in the Context of Existential Philosophy....Pages 67-77
Which Self? or What is it Like to Speak or Listen – An Existential Phenomenological Approach....Pages 79-86
Art Education as an Expression of Phenomenon....Pages 87-98
Front Matter....Pages 99-99
The Functions of Memory in Edith Stein and in Anna-Teresa Tymieniecka’s Phenomenology of Life....Pages 103-124
The Symbol – Code of the Past, Record of Human (Existence) Life, and Ontopoiesis of Life....Pages 125-141
On Knowing: Whether One Knows....Pages 143-148
Without Beauty there is No Truth....Pages 149-163
El a Priori Correlativo Y Ontologico Del Lenguaje Angel Amor Ruibal (1869–1930)....Pages 165-193
Meta-Analysis and the Question of Being....Pages 195-205
Front Matter....Pages 207-225
Memory and The Historicity of Human Existence....Pages 227-227
Structure as a Collective Memory of Cultural Systems....Pages 231-250
Agricultural Landscape as Philosophical-Ecological Phenomenon....Pages 251-261
Terrain as Subject Matter of Cultural-Ecological Value....Pages 263-270
Newton’s Theology of Mathematical Problems....Pages 271-275
Front Matter....Pages 277-298
Orthodox Monasterial Complex in Contemporary Sociocultural Environment....Pages 299-299
Front Matter....Pages 301-306
The Art of Memory in a Pluralistic Universe: William James’s “Republican Banquet”....Pages 299-299
Can Reason Regulate the Reality by Which We Experience the Life as Our Private Life?....Pages 307-334
Relatively Completely Happy....Pages 335-340
Back Matter....Pages 341-353
....Pages 355-357