Ebook: The Crisis of Islamic Masculinities
Author: Amanullah De Sondy
- Year: 2014
- Publisher: Bloomsbury Academic
- Language: English
- pdf
Rigid notions of masculinity which are articulated in Qu’ranic commentary, and historical precedents relating to societal, religious and familial obligations, are causing crisis in the global Islamic community.
Some Muslims who don’t agree with narrow constructs of manliness feel forced to consider themselves secular and therefore outside the religious community. In order to evaluate the validity of any singular, ideal Islamic masculinity, The Crisis of Islamic Masculinities explores key figures of the Qur’an and Indian-Pakistani Islamic history, and exposes the precarity of tight constraints on Islamic manhood. By examining Qur’anic arguments and the strict social responsibilities advocated along with narrow Islamic masculinities, Amanullah De Sondy shows that God and women (to whom Islamic men relate but are different from) often act as foils for the construction of masculinity. He argues the constrainers of masculinity have used God and women to think with and to dominate through and that rigid gender roles are the product of a misguided enterprise: the highly personal relationship between humans and God does not lend itself to the organization of society, because that relationship cannot be typified and replicated.
Discussions and debates surrounding Islamic masculinities are quickly finding their place in the study of Islam and Muslims, and The Crisis of Islamic Masculinities makes a vital contribution to this emerging field.
Some Muslims who don’t agree with narrow constructs of manliness feel forced to consider themselves secular and therefore outside the religious community. In order to evaluate the validity of any singular, ideal Islamic masculinity, The Crisis of Islamic Masculinities explores key figures of the Qur’an and Indian-Pakistani Islamic history, and exposes the precarity of tight constraints on Islamic manhood. By examining Qur’anic arguments and the strict social responsibilities advocated along with narrow Islamic masculinities, Amanullah De Sondy shows that God and women (to whom Islamic men relate but are different from) often act as foils for the construction of masculinity. He argues the constrainers of masculinity have used God and women to think with and to dominate through and that rigid gender roles are the product of a misguided enterprise: the highly personal relationship between humans and God does not lend itself to the organization of society, because that relationship cannot be typified and replicated.
Discussions and debates surrounding Islamic masculinities are quickly finding their place in the study of Islam and Muslims, and The Crisis of Islamic Masculinities makes a vital contribution to this emerging field.
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