![cover of the book Thinking of Christ: Proclamation, Explanation, Meaning](/covers/files_200/3773000/213df0b2fc43a031946b6106504c2def-g.jpg)
Ebook: Thinking of Christ: Proclamation, Explanation, Meaning
Author: Tatha Wiley (editor)
- Year: 2003
- Publisher: Bloomsbury Academic
- pdf
This is a textbook on Christology for the undergraduate, graduate, and seminary market written by eleven distinguished North American Roman Catholic theologians. The structure of the book and of the individual essays follows a pattern of recovery (analysis of the tradition), critique (consideration of special problems), and reconstruction (distinctive Christologies in the contemporary American context).
Part I, devoted to historical recovery, treats Jesus of Nazareth and the significance of historical Jesus research for Christology today; Christological developments resulting in the conciliar definitions of Nicaea and Chalcedon; and diverse conceptions of Christ’s redemption in the early and medieval church. Part II treats four problems in modern debate: religious pluralism and Christian exclusivist claims; theological anti-Semitism embedded in Christological formulations; legitimation of male privilege via appeals to the masculinity of Jesus and Christ’s headship of the church; the use of the Christ symbol to legitimate colonialism and racial exploitation. Finally, Part III offers two examples of contemporary Christologies of social transformation: mujerista Christology and black Christology.
Contributors: Lisa Sowle Cahill, Elisabeth Schussler Fiorenza, Roger Haight, Ada Maria Isasi-Diaz, Robert Lassalle-Klein, William Loewe, John Pawlikowski, Jamie Phelps, Rosemary Radford Ruether, Gerard Sloyan, and Tatha Wiley.
Part I, devoted to historical recovery, treats Jesus of Nazareth and the significance of historical Jesus research for Christology today; Christological developments resulting in the conciliar definitions of Nicaea and Chalcedon; and diverse conceptions of Christ’s redemption in the early and medieval church. Part II treats four problems in modern debate: religious pluralism and Christian exclusivist claims; theological anti-Semitism embedded in Christological formulations; legitimation of male privilege via appeals to the masculinity of Jesus and Christ’s headship of the church; the use of the Christ symbol to legitimate colonialism and racial exploitation. Finally, Part III offers two examples of contemporary Christologies of social transformation: mujerista Christology and black Christology.
Contributors: Lisa Sowle Cahill, Elisabeth Schussler Fiorenza, Roger Haight, Ada Maria Isasi-Diaz, Robert Lassalle-Klein, William Loewe, John Pawlikowski, Jamie Phelps, Rosemary Radford Ruether, Gerard Sloyan, and Tatha Wiley.
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