Ebook: Parting from the Four Attachments
- Genre: Religion // Buddhism
- Year: 2011
- Publisher: Shang Shung Publications
- Language: English
- epub
Teachings given by His Holiness Sakya Trizin in Merigar (Italy) 25-28 June 1998 on Parting from the Four Attachments, a teaching transmitted by Manjurshi to the great Lama Sachen Kunga Nyingpo.
The main verses of this teachings are:
This teaching, the path of all Buddhas of the past and of the future that contains all the deep meanings of all the Sutras combined in a practical way, is known as the Mind Training or Pith Instructions, presented by the great masters in the most practical way through their own experience. The history of this teaching is this. When the great Lama Sakyapa was twelve years old, his spiritual master suggested that since he was the son of a great spiritual master he should study the teaching; however, in order to study the teaching he needed first to acquire wisdom. In order to acquire wisdom, he had to practise Manjushri, the manifestation of all the Buddhas' wisdom. Sakyapa's spiritual master, Pari Lotsawa, one of the greatest translators, gave him the initiation of Manjushri and all the teachings related to Manjushri and then asked his disciple to do a meditation retreat. After completing six months of meditation, one day in his pure vision he saw Manjushri in person sitting on a jewel throne, his hands in the teaching mudra, with two Bodhisattva attendants, one on each side. Then the main deity Manjushri gave this teaching, which is made up of four lines: If you have attachment to this life, you are not a religious person. If you have attachment to the world of existence, you do not have renunciation. If you have attachment to your own purpose, you have no Enlightenment Thought (Bodhicitta). If grasping arises, you do not have the view. All the paths of the Sutrayana are included in these four lines:
If you have attachment to this life, you are not a religious person.
If you have attachment to the world of existence, you do not have renunciation.
If you have attachment to your own purpose, you have no Enlightenment Thought (Bodhicitta).
If grasping arises, you do not have the view.
All the paths of the Sutrayana are included in these four lines.
His Holiness presents an in-depth commentary on these four root verses.
Teachings given in Merigar (Italy) 25-28 June 1998 Edited by Elisa Copello with the collaboration of Andy Lukianowic
About the Author
His Holiness Sakya Trizin is the revered forty-first throne holder of the Sakya school of Tibetan Buddhism, which dates back to 1073. He is a member of the Khon family, who have been important teachers of Buddhism in Tibet since the eighth century. A brilliant master, he manifests profound wisdom and compassion, and his command of English renders his teachings particularly beneficial to students in the West. He was born in 1945 in Sakya, Tibet, and in 1959 escaped with tens of thousands of Tibetan people to India, where he continues to live and work tirelessly to rebuild the Sakya tradition. He has guided the establishment of over thirty monasteries in India and Nepal and has helped found Sakya centers around the world. His seat in North America is Tsechen Kunchab Ling in Walden, New York.
The main verses of this teachings are:
This teaching, the path of all Buddhas of the past and of the future that contains all the deep meanings of all the Sutras combined in a practical way, is known as the Mind Training or Pith Instructions, presented by the great masters in the most practical way through their own experience. The history of this teaching is this. When the great Lama Sakyapa was twelve years old, his spiritual master suggested that since he was the son of a great spiritual master he should study the teaching; however, in order to study the teaching he needed first to acquire wisdom. In order to acquire wisdom, he had to practise Manjushri, the manifestation of all the Buddhas' wisdom. Sakyapa's spiritual master, Pari Lotsawa, one of the greatest translators, gave him the initiation of Manjushri and all the teachings related to Manjushri and then asked his disciple to do a meditation retreat. After completing six months of meditation, one day in his pure vision he saw Manjushri in person sitting on a jewel throne, his hands in the teaching mudra, with two Bodhisattva attendants, one on each side. Then the main deity Manjushri gave this teaching, which is made up of four lines: If you have attachment to this life, you are not a religious person. If you have attachment to the world of existence, you do not have renunciation. If you have attachment to your own purpose, you have no Enlightenment Thought (Bodhicitta). If grasping arises, you do not have the view. All the paths of the Sutrayana are included in these four lines:
If you have attachment to this life, you are not a religious person.
If you have attachment to the world of existence, you do not have renunciation.
If you have attachment to your own purpose, you have no Enlightenment Thought (Bodhicitta).
If grasping arises, you do not have the view.
All the paths of the Sutrayana are included in these four lines.
His Holiness presents an in-depth commentary on these four root verses.
Teachings given in Merigar (Italy) 25-28 June 1998 Edited by Elisa Copello with the collaboration of Andy Lukianowic
About the Author
His Holiness Sakya Trizin is the revered forty-first throne holder of the Sakya school of Tibetan Buddhism, which dates back to 1073. He is a member of the Khon family, who have been important teachers of Buddhism in Tibet since the eighth century. A brilliant master, he manifests profound wisdom and compassion, and his command of English renders his teachings particularly beneficial to students in the West. He was born in 1945 in Sakya, Tibet, and in 1959 escaped with tens of thousands of Tibetan people to India, where he continues to live and work tirelessly to rebuild the Sakya tradition. He has guided the establishment of over thirty monasteries in India and Nepal and has helped found Sakya centers around the world. His seat in North America is Tsechen Kunchab Ling in Walden, New York.
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