Ebook: The Psychology of Kundalini Yoga : Notes of the Seminar Given in 1932 by C.G. Jung
Author: C. G. Jung Sonu Shamdasani
- Genre: Psychology
- Year: 1996
- Publisher: Princeton University Press
- Language: English
- pdf
I found this book an incredibly intense book to read. There's nothing simple about it. I had hoped for both clarity and understanding and received neither. I kept reading...hoping upon hope that Shamdasani's words would hold me spellbound and captivated.
I seek truth in its simplest form, but did not find it here. While I am certain that Shamdasani's intent was to provide the reader with an intelligent read, his need for intellectual diatribes created, in stead, an emotional abyss; I found that I could not connect with his analysis without great intensity of focus. Frankly, I didn't have either the time or the inclination to work that hard to grasp the connections.
Had Shamdasani employed simplicity of thought and content as his guides, the average reader might actually benefit from his wisdom and intellect.
I found this book an incredibly intense book to read. There's nothing simple about it. I had hoped for both clarity and understanding and received neither. I kept reading...hoping upon hope that Shamdasani's words would hold me spellbound and captivated. I seek truth in its simplest form, but did not find it here. While I am certain that Shamdasani's intent was to provide the reader with an intelligent read, his need for intellectual diatribes created, in stead, an emotional abyss; I found that I could not connect with his analysis without great intensity of focus. Frankly, I didn't have either the time or the inclination to work that hard to grasp the connections. Had Shamdasani employed simplicity of thought and content as his guides, the average reader might actually benefit from his wisdom and intellect.
I found this book an incredibly intense book to read. There's nothing simple about it. I had hoped for both clarity and understanding and received neither. I kept reading...hoping upon hope that Shamdasani's words would hold me spellbound and captivated. I seek truth in its simplest form, but did not find it here. While I am certain that Shamdasani's intent was to provide the reader with an intelligent read, his need for intellectual diatribes created, in stead, an emotional abyss; I found that I could not connect with his analysis without great intensity of focus. Frankly, I didn't have either the time or the inclination to work that hard to grasp the connections. Had Shamdasani employed simplicity of thought and content as his guides, the average reader might actually benefit from his wisdom and intellect.
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