Ebook: The end of God-talk : an African American humanist theology
Author: Anthony B. Pinn
- Tags: African Americans -- Religion., Humanism -- United States., Electronic books.
- Year: 2012
- Publisher: Oxford University Press
- Edition: 1
- Language: English
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In this groundbreaking study, Anthony B. Pinn challenges the long held assumption that African American theology is solely theist, arguing that this assumption has stunted African American theological discourse and excluded a rapidly growing segment of the African American population - non-theists. Rejecting the assumption of theism as the African American orientation, Pinn poses a crucial question: What is a non-theistic theology?
The End of God-Talk outlines the first systematic African American non-theistic theology. Pinn offers a new center for theological inquiry, grounded in a more scientific notion of the human than the imago Dei ideas that dominates African American theistic theologies. He proposes a turn to Henry David Thoreau, Frederick Douglass, Harriet Tubman, and Alice Walker in order to effect a sense of ethical conduct consistent with African American non-theistic humanism. The End of God-Talk ends with an exploration of the religious significance of ordinary spaces and activities as settings for humanist theological engagement.
Through a turn to embodied human life as the proper arena and content of theologizing, Pinn opens up a new theological path with important implications for ongoing work in African American religious studies.
The End of God-Talk outlines the first systematic African American non-theistic theology. Pinn offers a new center for theological inquiry, grounded in a more scientific notion of the human than the imago Dei ideas that dominates African American theistic theologies. He proposes a turn to Henry David Thoreau, Frederick Douglass, Harriet Tubman, and Alice Walker in order to effect a sense of ethical conduct consistent with African American non-theistic humanism. The End of God-Talk ends with an exploration of the religious significance of ordinary spaces and activities as settings for humanist theological engagement.
Through a turn to embodied human life as the proper arena and content of theologizing, Pinn opens up a new theological path with important implications for ongoing work in African American religious studies.
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