Ebook: Class Co-Occurrence in Navaho Gender
Author: Landar Herbert.
- Genre: Linguistics // Foreign
- Tags: Языки и языкознание, Языки индейцев, Навахо
- Language: Indigenous-English
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Source: International Journal of American Linguistics, Vol. 31, No. 4 (Oct., 1965), — pp. 326-331
Published by: The University of Chicago Press
Stable URL: http://www.jstor.org/stable/1264041
7 с.A study of Navaho gender poses descriptive problems particularly for the student of semiosis. Suppose that gender be defined broadly, and that informally normative and mathematically normative models of description be considered as far as the syntax of this gender is concerned. It would be possible then, while endorsing the proposition that axiomatization is indispensible
in the scientific description of gender, to point to puristic weaknesses of formalists. This we intend to do.
As we move from natural historical specimens of description to the work of O. S. Kulagina and other specialists in set theory who propose to deal with gender relations, our criticism, grounded in Athapaskan and other data, of puristic deficiencies should not be taken as criticism of important insights which transformational theorists have put forth. We shall be concerned, however, after a look at Navaho experimentation, with some semiotic problems which derive
from these insights.
Published by: The University of Chicago Press
Stable URL: http://www.jstor.org/stable/1264041
7 с.A study of Navaho gender poses descriptive problems particularly for the student of semiosis. Suppose that gender be defined broadly, and that informally normative and mathematically normative models of description be considered as far as the syntax of this gender is concerned. It would be possible then, while endorsing the proposition that axiomatization is indispensible
in the scientific description of gender, to point to puristic weaknesses of formalists. This we intend to do.
As we move from natural historical specimens of description to the work of O. S. Kulagina and other specialists in set theory who propose to deal with gender relations, our criticism, grounded in Athapaskan and other data, of puristic deficiencies should not be taken as criticism of important insights which transformational theorists have put forth. We shall be concerned, however, after a look at Navaho experimentation, with some semiotic problems which derive
from these insights.
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