Ebook: Good Intentions Gone Awry: Emma Crosby and the Methodist Mission on the Northwest Coast
Author: Jan Hare
- Tags: Methodist, Protestantism, Ethnic & National, African-American & Black, Australian, Chinese, Hispanic & Latino, Irish, Japanese, Jewish, Native American, Scandinavian, Biographies & Memoirs, Canadian, Historical, Biographies & Memoirs, Regional Canada, Biographies & Memoirs, Women, Specific Groups, Biographies & Memoirs, First Nations, Canada, Americas, History, Women in History, World, History, Religion & Spirituality, Agnosticism, Atheism, Buddhism, Hinduism, Islam, Judaism, Literature & Fiction, New Age & Spirituality, Occult & P
- Year: 2006
- Publisher: UBC Press
- Language: English
- pdf
Unlike most missionary scholarship that focuses on male missionaries, Good Intentions Gone Awry chronicles the experiences of a missionary wife. It presents the letters of Emma Crosby, wife of the well-known Methodist missionary Thomas Crosby, who came to Fort Simpson, near present-day Prince Rupert, in 1874 to set up a mission among the Tsimshian people.
Emma Crosby's letters to family and friends in Ontario shed light on a critical era and bear witness to the contribution of missionary wives. They mirror the hardships and isolation she faced as well as her assumptions about the supremacy of Euro-Canadian society and of Christianity. The authors critically represent Emma's sincere convictions towards mission work and the running of the Crosby Girl's Home (later to become a residential school), while at the same time exposing them as a product of the times in which she lived. They also examine the roles of Native and mixed-race intermediaries who made possible the feats attributed to Thomas Crosby as a heroic missionary persevering on his own against tremendous odds.
Emma Crosby's letters to family and friends in Ontario shed light on a critical era and bear witness to the contribution of missionary wives. They mirror the hardships and isolation she faced as well as her assumptions about the supremacy of Euro-Canadian society and of Christianity. The authors critically represent Emma's sincere convictions towards mission work and the running of the Crosby Girl's Home (later to become a residential school), while at the same time exposing them as a product of the times in which she lived. They also examine the roles of Native and mixed-race intermediaries who made possible the feats attributed to Thomas Crosby as a heroic missionary persevering on his own against tremendous odds.
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